Category: Daoist Philosophy

Taoist philosophy has its roots in “Yi-Jing”. “Yi-Jing” is a Chinese classic, it states “Wu-Ji” (Nothingness) gives rise to “Tai-Ji” (Unity); “Tai-Ji” gives rise to “Liang-Yi” or Dual equilibrium; “Liang-Yi” gives rise to “Si-Xiang” or

“Qing” indicates “purity and cleanliness” and “Jing” means “silence and tranquility”. Taoism believes “Qing-Jing” is the basis for Dao. Only in the state of “Qing-Jing” Dao will come to dwell. The concept of “Qing-Jing” has

The concept of Wu-Wei, literally “non-doing” or “not for any purpose”, came from “Dao De Jing” where it says “Therefore the Master acts without doing anything, and teaches without saying anything”, and “Practice not-doing, and

“Wu” here refers to the fifth day by the “Tian Gan” time system.

There are two kinds of “incense offering” rituals. One is performed by Dian-Zhu or the In-Charge of a Taoist Altar. In this kind of ritual, the Dian-Zhu will light three long incense sticks parallel to

“Bu-Zheng” means “Do not compete”. The concept in Daoism actually means one should follow the rules of nature and do not compete forcefully without proper cause.

Originally, the “Three Treasures” refers to the three highest Divine in Heaven: Yuqing or Tianbao Heavenly Lord, Shangqing or Lingbao Heavenly Lord, and Taiqing or Shenbao Heavenly Lord.

Daoism/Taoism believes in Dao/Tao, and that is what gives Daoism its name. The main activities of Daoism include learning, self cultivating and practicing Dao in order to help others. Daoism was initiated by Yellow Emperor

Dao as taught by Laozi, is the core concept of Daoism religion. It takes purity and tranquility as goals, emptiness and great void as its foundation, softness and humility as tools. Dao is considered the